Wednesday, October 29, 2014

A powerful Shani stotram

With transit of Shani into Vrischika rasi just around the corner, here is a powerful stotram to seek blessings of Shani Bhagawan and mitigate the impact.

Sage Narada asked Mahadeva " How does one get relief from Shani's trouble? "

Mahadeva said, " Listen O! Devarshi, Shani is the king among planets. He is the lord of death Yama himself. He wears jata, has got diamond like hair and induces fear in asuras. This story that I am about to tell had been kept a secret so far. The great emperor Dasharatha ( Lord Rama's father ) was informed by astrologers about the arrival of Shani at the end of Krithika nakshatra, He was about to transit into Rohini nakshatra and the result to be expected is twelve years of terrible famine. Dasharatha was worried and asked Vasishta and other nobles for a solution.

Vasishta said that Rohini being the nakshatra  of Prajapati, the entire creation would suffer and not even Brahma or Indra could help. Upon hearing this Dasharatha mounted his chariot and went towards Rohini constellation with all the divine weapons in his possession. Rohini is 100000 yojanas above surya mandala. He stood there at the entrance of Rohini as brilliant as Sun determined to prevent Shani from entering Rohini.

Shani was amused to find Dasharatha blocking his path. Shani said, " I am really impressed with your courage Devas, asuras, manushyas, siddhas, vidyadharas and nagas - they all turn to ashes by my mere glance and you are here fearlessly blocking my bath. Ask any boon that you want."

Dasharatha said, " As long as there is Sun, Moon, Earth and the occeans, you should not transit Rohini. " Shani agreed and asked Dasharatha to ask for one more boon. Dasharatha said, " You may never cause a famine to last for twelve years." Even that boon was granted by Shani who blessed Dasharatha that his fame would spread in all three worlds.

An elated Dasharatha put his weapons down and after saluting Ganesha and Saraswathy started praising Shani with the following stotram :


नमः कृष्णाय नीलाय शितिकण्ठनिभाय च ।
नमः कालाग्निरूपाय कृतांताय च वै नमः ॥
नमो निर्मांसदेहाय दीर्घ-श्मश्रु-जटाय च ।
नमो विशालनेत्राय शुष्कोदर भयाकृते ॥
नमः पुष्कलगात्राय स्थूलरोम्णेऽथ वै नमः ।
नमो दीर्घाय शुष्काय कालदंष्ट्र नमोस्तु ते ॥
नमस्ते कोटराक्षाय दुर्निरीक्ष्याय वै नमः ।
नमो घोराय रौद्राय भीषणाय कपालिने ॥
नमस्ते सर्वभक्षाय वलीमुख नमोस्तुते ।
सूर्यपुत्र नमस्तेस्तु भास्करे भयदाय च ॥
अधोदृष्ट्रे नमस्तेस्तु संवर्तक नमोस्तुते ।
नमो मन्दगते तुभ्यं निस्त्रिंशाय नमोस्तुते ॥
तपसा दग्धदेहाय नित्यं योगरताय च ।
नमो नित्यं क्षुधार्ताय अतृप्ताय च वै नमः ॥
ज्ञानचक्षुर्नमस्तेतु कश्यपात्मज​-सूनवे ।
तुष्टो ददासि वैराज्यं रुष्टो हरसि तत्क्षणात् ॥
देवासुर​-मनुष्याश्च सिद्ध विद्याधरोरगाः ।
त्वया विलोकितास्सर्वे नाशं यान्ति समूलतः ॥
प्रसादं कुरु मे देव वरार्होऽहमुपागतः ॥


Listen to the audio clip here ..............




Shani became happy upon hearing this stotram and told Dasharatha to ask one more boon. Dasharatha said that Shani should not trouble anyone hereafter. Shani said it is the nature of planets to trouble and that is why they are called grahas.

गृह्णन्तीति ग्रहाः सर्वे ग्रहाः पीडाकराः स्मृताः 


 This boon was impossible. However, he would grant  boon that anyone who chants the above stotram at least once a day would be spared of Shani peeda.

Additionally, on a saturday a statue of Shani made of Iron should be worshiped with shami patra and given away in daanam to a brahmin along with rice cooked with masha ( urad ) and mixed with sesame seeds. Daanam of black cow or bull also may be performed. Such a person will never be troubled by Shani.

Thus receiving three boons from Shani, Dasharatha returned to earth. 

Monday, October 13, 2014

Puberty and planets

Attainment of puberty is a very important event in a woman's life. The appearance of menstruation for the first time is called prathama rajodarsanam. A horoscope is often cast based on the timing when the menstrual blood is first spotted by someone. Some of the results are as follows :

Based on the rising sign ( lagnam )

Mesha - poverty
Rishabha - increase in livestock
Mithuna - lust
Karka - immorality
Simha - many sons
Kanya - many daughters
Tula - will do business
Vrischika - immorality
Dhanus - harmful for husband
Makara - pleasing talk
Kumbha - auspicious for both parental and marital home
Meena - wealth

Based on nakshatra

Aswini - widowhood
Bharani - many daughters
Krithika- harmful for sons
Rohini - enjoyments
Mrigashira - gains
Ardra - bad company
Punarvasu- no marriage
Pushya - royal comforts
Aslesha - loss of sons
Magha - many sons
P.Phalguni - fortunate
U.Phalguni - diseases
Hasta - monetary gains
Chitra - comforts
Svati - heart disease
Visakha - loss of wealth
Anuradha - comforts
Jyeshta - polyandry
Mula- widowhood
P.Ashada - prosperity
U.Ashada - comforts
Sravana - abundance of ornaments
Dhanishta - all enjoyments
Satabhishak - all enjoyments
P.Bhadrapada- first child female
U.Bhadrapada - prosperity
Revati - comforts from husband

Based on tithi

prathama -  virtuous children
dviteeya - virtuous children
triteeya - comforts
chaturthi - immorality
panchami - many sons
shashti - loss of sons
saptami - less sons
ashtami - diseases
navami - misfortune
dasami - comforts
ekadasi - many sons
dvadasi - widowhood
trayodasi - comforts from husband
chaturdasi - immorality
purnima - all gains
amavasya - immorality

Based on karana

Bava - honour
Balava - cruel
Kaulava - sensual pleasure
Taitila - family prosperity
Gara - physical strengh
Vanija - position
Vishti- misfortune
Shakuni - position
Chatushpat - righteousness
Naga - more daughters
Kimstughna - lowliness.

Based on day

Sunday - immorality
Monday - chastity
Tuesday - misery
Wednesday - many sons
Thursday - gains
Friday-good husband.
Saturday - all losses

Sun in the 7th from rutulagnam - misery
Chandra and Sukra              "     - death
Kuja                                     "     - bondage
Budha                                  "     - loss of sons
Guru                                    "     - destruction
Sani                                     "     - widowhood
Rahu & Ketu                       "     - poverty

If 7th from rutulagna is empty it is auspicious,

Menstrual blood first seen by

self - misery
married woman - auspicious
widow - widowhood
maid- prosperity
man - poverty
unmarried woman - fortunate

while taking food - misery
while asleep - widowhood

Color of dress worn

old black - misery
beautiful black - good
multicolored - poverty
red - disease
white - many children

CLICK HERE FOR INDEX OF ALL PUBLISHED POSTS






Tuesday, September 16, 2014

Is muhurta a superstition ?

There was an article in an English daily published from Mumbai yesterday that the superstitious politicians are waiting for the pitrupaksha to get over for filing nominations for the upcoming assembly election. The question here is not whether pitrupaksha is auspicious or not. The scribe has taken the very concept of muhurta ( auspiciousness / in-auspiciousness ) of time as a superstition.

To start with, veda ( A.V.53.7) says,
काले मनः काले प्राणः काले नाम समाहितम् ।
कालेन सर्वा नन्दन्त्यागतेन प्रजा इमाः ॥

The mind, the vital energy and the names - they are established in 'time'. In his bhashya, Sayanacharya interprets the second part of this mantra as " owing to 'time' people enjoy the results of success ".

सुख दुःखकरं कर्म शुभाशुभमुहूर्तजम् - Whether action leads to happiness or misery depends on the auspiciousness / in-auspiciousness of the time at which it is performed.

Manjul Bhargava, this year's winner of Fields Medal ( Nobel prize in mathematics ) says he was impressed with" the great mathematicians Aryabhata, Bhaskara, and Brahmagupta. Their works were inspirational to me. Pingala, Hemachandra and Brahmagupta have been particularly influential in my own work."

In Siddhanta Siromani, Bhaskaracharya's treatise on mathematics and astronomy in the 1st sloka of Spashtadhikara it is said, यात्राविवाहोत्सवजातकादौ खेटैः स्फुटैरेव फलस्फुटत्वम् - the accuracy of the results of prediction about the outcome of travel, marriage, events and festivals and horoscopy depends on the accuracy of the planetary longitudes calculated.

Does it not establish that the whole purpose of vedic astronomy is to accurately predict / control the outcome ?

It is clear that Hinduism believes in the auspiciousness / in - auspiciousness of time. In this religion it is not a superstition. Our scriptures and books of 'science' agree with this concept.

CLICK HERE FOR INDEX TO ALL POSTS




Sunday, September 14, 2014

Agni in yajna

Vedic concepts are profound. Agni used in yajna is churned out of wood. The wood used here is from the Ashawatha ( peepal in Hindi ) tree. Veda says that Agni assuming the form of horse, once left the devas, went and stayed in the Ashwatha tree. That is why the tree itself is named Ashwatha. Ashwa means horse ; the tree in which the horse ( Agni ) stayed.

Now, an ordinary Ashwatha tree will not suffice. It should be one growing out of a Shami tree. Shami tree is known for being " shantayoni ". Its womb has a pacifying nature. That's why it is called Shami. It pacifies the destructive nature of Agni. Hence, an Ashwatha tree growing out of the womb of a Shami tree should be chosen for making of arani - the pair of wood used to churn Agni.

Ashwatha is also used in a different context during war .Here Ashwatha used is born out of (sprouting from ) a Khadira tree ( knowm to be a male plant because of the sap ). Khadira enhances the valour of Agni.

CLICK HERE FOR INDEX TO ALL POSTS

Thursday, September 11, 2014

Prediction of monsoon in astrology.

The method is based on observation of the formation of pregnancy of clouds. From the first day of the month of Margasirsha, when moon transits Purvashada nakshatra one should start observing the clouds.

The timing of rains are predicted like - cloud foetus formed in the krishna paksha of Pushya month will rain in the shukla paksha of sravana month. The cloud formation and rains are complimentary in nature - clouds formed in the east will rain in the west ; clouds formed when the wind is blowing to the south will rain when the wind is blowing to the north.

Omens such as red glow in the horizon, frost, halos are observed for predicting results. Color of the cloud would indicate water content. Fall of meteors, dust storm etc. could indicate miscarriage of the cloud foetus.

Based on the nakshatra on the day of the cloud information, both the quantity of rain fall and its duration are predicted. The coverage is also predicted by observing factors such as wind at the time of cloud foetus formation.

Even hail storms etc. are also predicted based on these observations.

source - Brihat Samhita

CLICK HERE FOR INDEX TO ALL POSTS

Monday, April 28, 2014

Nakshatras - from the veda

There is a vedic ritual called agnyadhanam wherein a newly married householder kindles the shrautagni for the first time marking the commencement of his religious life as a householder. While prescribing the auspicious timing for this ritual, the following features of some of the nakshatras are mentioned. ( Ref: Taithireeya brahmanam, Shatapatha brahmanam and Baudhayana shrauta sutram )

1. Krittika - There are two opinions here. Krittika being Agni's nakashatram it is suitable for agnyadhanam. This is also because Krittiaka is the मुखम् of the nakshatras.मुखम् वा एतन्नक्षत्राणाम् (T.B.). Nakshatras from Krittika to Vishakha are called Deva nakshatras and Krittika is the first among them. One who does agnyadhanam during Krittika becomes a ब्रह्मवर्चसी  (ब्रह्म - mantra वर्चस् - strength).

Some others are not in favour of this. They say by doing agnyadhanam during Krittika the yajamana's house itself will burn गृहान् ह दाहुको भवति.

There is another version in Shatapatha brhmanam. Krittikas used to be the wives of Saptarshis, but the Saptarshis were  denied physical union by them. That is why still the Saptarshis rise in the north and the Krittikas in the east. By doing agnyadhanam during Krittika, there is fear of deprivation of physical union for the yajamana.

Others say that Agni and Krittika make a pair, hence their union will lead to abundance.अग्निर्वाऽएतासां मिथुनमग्निनैता मिथुनेन समृद्धास्तस्नादैव दधीत​.

2.Rohini - प्रजापती रोहिण्यामग्निमसृजत​  Prajapati created Agni during Rohini nakshatram. रोहन्त्यस्यामिति रोहिणी. The nature of Rohini is growth and rise. The Devas did agnyadhanam during Rohini and thereby attained all heights. सर्वान्रोहानरोहन्. One who does agnyadhanam during Rohini progresses. ऋध्नोत्येव​.

3. Mrigashirsha - This is the head of Prajapati. Among men, one who is the most important is called 'Head'. He is the possessor of prosperity. Hence one desirous of being 'Head' should perform agnyadhanam on Mrigashirsha nakshatram.श्रियं ह गच्छति य एवं विद्वान्मृगशीर्ष​ऽआधत्ते.

4. Punarvasu - Once abundance and wealth deserted the Devas. By performance of agnyadhanam during Punarvasu nakshatra they regained wealth and prosperity. पुनरुपावृत्तं वस्वनयोरिति पुनर्वसू.

5. Purva phalguni - One who desires that his sons should become charitable ( दानकामा मे प्रजास्स्युरिति) should perform during Purva phalguni. The lord of this nakshatram is Aryama.अरीन् यमयति अर्यमा. One who suppresses foes.

6. Uttara phalguni - यः कामयेत भगी स्यामिति स उत्तरयोःफल्गुन्योरग्निमादधीत​. One who wants to be भगी ( prosperous ) should perform on Uttara phalguni. What is bhaga ?

ऐश्वर्यस्य समग्रस्य वीर्यस्य यशसश्श्रियः
ज्ञानवैराग्ययोश्चैव षण्णां भग इतीरणा

7. Hasta - हस्त​ means hand. Hand provides. This nakshatram is the provider of all desires.

8. Chitra - The asuras called Kalakanjas wanted to ascend the heaven. They began to prepare for agnyadhanam. They started building up the vedi. Each one brought a brick and started building. Indra did not want this. He came disguised as a brahmin and placed one brick. Just before the time for keeping the Agni came, he pulled out his brick ( which was at the base ) saying " this is mine".The whole vedi collapsed. The asuras could not perform yajna. This happened during Chitra nakshatram. Indra became victorious on Chitra nakshatram. Hence one with foes ( भ्रातृव्यवान् ) should perform during Chitra nakshatram.हन्ति सपत्नान्हन्ति द्विषन्तं भ्रातृव्यं य एवं विद्वांश्चित्रायामाधत्ते.

The above could be specific to agnyadhanam, but looking at the nature of these nakshatrams whether it can be applied in similar situations is worth consideration.

CLICK HERE FOR INDEX TO ALL POSTS

Saturday, February 15, 2014

How to enkindle Agni during homa / yajna

न पाणिना न शूर्पेण न च मेध्याजिनादिभिः ।
मुखेनोपधमेदग्निं मुखादेव व्यजायत ॥ ( देवीभागवतम् )

न कुर्यादग्निधमनं कदाचित् व्यजनादिना ।
मुखेनैव धमेदग्निं धमन्या वेणुजातया ॥ ( आपस्तम्बः )

Agni during homa / havan / yajna should be enkindled by blowing using a bamboo reed with mouth only. Use of hand, fan, winnow or other objects to blow air is prohibited.

CLICK HERE FOR INDEX TO ALL POSTS

Vedic nuggets



सर्वो वा एष जग्धपाप्मा यस्यान्नमश्नन्ति (अ.वे.९.६)


One who eats food provided by another is eating the sin of the provider.

CLICK HERE FOR INDEX TO ALL POSTS

Wednesday, January 29, 2014

Non cooperation of 'Speech' with Prajapati

Once a dispute arose between vak ( Speech ) and manah ( Mind ) as to who is superior between them. Mind said that I am superior as thoughts originate in me. Speech said I am the one who makes thoughts aware to the outer world. Without me nobody would know about them.

They both approached Prajapati to settle the dispute. Prajapati, after contemplation said that it is the Mind which is superior as Speech is only a follower of the Mind. Upon hearing this, Speech thought that injustice has been done to her and refused any further cooperation with Prajapati in yajnas.

Therafter, any offering made to Prajapati in yajna is done silently.

Sunday, January 19, 2014

Brahma the ' creator '

In fact, to call Brahma 'creator' is a misnomer. He is not different from the creation. It is not that he has created something like how a sculpture is made out of clay. Brahma has transformed himself into creation.

He transforms himself into the creation,stays that way for sometime and goes back to the state of unmanifest equilibrium. A police officer wears his uniform and transforms himself  into the police officer from an ordinary citizen. On completion of duty, he removes the uniform and becomes an ordinary human again. The state of creation and the state of dissolution are just two states of Brahma. The manifest and the unmanifest like being awake and being asleep.

A perfect equilibrium of the three gunas - rajas, satva and tamas is the unmanifest state. The three gunas in a state of imbalance  is the state of creation.

The dissolution is the state when all the creation is withdrawn unto Brahma himself. He goes back into the unmanifest state. This is when Brahma sleeps.

Brahma's day consists of 4320000000 solar years. This is when the universe is manifest. At the end of it, he goes to sleep. This is called kalpanta pralaya or naimittika pralaya.Then for the next 4320000000 the universe is unmanifest. On his waking up, the universe is manifest again.

In this manner, Brahma lives for 100 years at the end of which there is a mahapralaya. During kalpanta pralaya,the upper four lokas ie:- Maharaloka, Janaloka, Tapaloka and Satyaloka are not dissolved. However during Mahapralaya which occurs at the end of 311,040,000,000,000 solar years even these four worlds become non existent.

At the end of Brahma's life, a new Brahma is ' born '.  We do not know how many Brahmas have lived so far.

It has been ( in 2013 - 14 A.D.) 1972949114 years  since the present Brahma woke up for the day.

There are different opinions about the age of the present Brahma. Some say he is past fifty while some say he is eight and a half years old.

It is the agitation of the gunas which results in creation. The gunas are personified as Brahma, Vishnu and Rudra. The gunas are mutually attached, dependent and never separate from each other. Since Brahma himself is the three gunas and he has them under his control and they themselves transform into creation, whatever Brahma desires happens or is created.